The passage below has gaps numbered 6 to 15. Immediately following each gap are provided. Choose the most appropriate option for each gap.

  Before any detailed analysis begins, the first thing to do with the data is to check through the field record book and questionnaires for any……..6……[A. records B. events C. odds D. mistakes], inconsistencies and incompleteness. In some cases, it may be possible to correct any discovered shortcomings when it is possible to carry out these……..7……[A. plans B. possibilities C. corrections D. expectations].

  In most scientific……8…..[A. experiment B. data C. conclusion D. questionnaires], such revisits are clearly impossible. This is true of many surveys too. A road traffic survey…….9……[A. conducted B. experimented C. classified D. precoded] to find out the amount and frequency of daily traffic between two towns cannot be expected to be……..10…..[A. reproducible B. undertaken C. observed D. produced]. There is no way of going back to check whether the number of vehicles reported for any particular hour is correct or not. With open-ended questions the……11…..[A. methods B. responses C. errors D. conclusion] have to be classified into relatively small number of groups. The process of classifying answers and of sometimes identifying them by number and letter is called…….12…….[A. recording B. recoding C. encoding D. coding]. When closed-ended questions are used, it is possible to code all the possible answers before they are actually received. This is called……..13…..[A. precoding B. coding C. encoding D. recoding]. What is done, a check through the answers for proper classification, numbering and lettering is still called for at this stage. This whole process of checking through questionnaires and notebooks is called……14…..[A. editing B. posting C. listing D. auditing]. Collected data will eventually have to be used in drawing……15…..[A. references B. examples C. conclusions D. analogies] and writing a report about the population from which it came.

  Although our aim is to nurture healthy children, Nigerian children are still subjected to severe physical and mental stress as they develop.
So far our interest and activities have been to ensure their physical well-being through the reduction of high mortality and morbidity rates, still inadequate as this may be. But we need to examine from time to time the other needs of the Nigerian child which will ensure a totally healthy development.
We are split between two cultures – our traditional and the Western, a relic of our colonial past. This also affects our child-rearing practices. Therefore, these practices must have a very important bearing on how the child is prepared for our world of today so that he fits into our disturbed cultural milieu.
Different styles of child-rearing and education can produce different personalities in terms of motivation, aggressiveness, achievement and integration of the individual into the community socially and culturally. It is important that, while we struggle with the visible organic disease, we fix our gaze on the other important measures to attain this end – a healthy child.
The process of social adjustment begins from the moment of birth. Many of our traditional birth practices ensure that the mother either carries or suckles her child immediately after birth. The baby therefore comes into close contact with the mother at this critical time.
Moreover she is forced to stay indoors with the baby for varying periods of time. By this means, the attachment of the baby to the mother, so essential for the child’s ability to relate to her in future is secured.
This crucial moment in the baby’s life is now being recognized in the Western countries, whilst birth practices in some hospital and maternity homes separate mother and child immediately after birth to the extent that their ability to develop a close relationship may be jeopardized.
Our Nigerian child of today may, therefore, be worse off than that of yesterday. As we move towards the training of our traditional birth attendants with a view to incorporating them into our health services, healthy practices such as the one described above must be maintained and encouraged

It is possible to have a glimpse of life after death. Man has always believed in an afterlife but only today do we have scientific reports of people who seem to have experienced the sensation of dying but lived to tell about it. On-going research is documenting hundreds of cases each year of the near-death experience (NDE), and scientists think they are finding a clearly identifiable pattern: usually a man is dying and as he reaches the point of greatest physical distress, he hears himself pronounced dead by his doctor. He begins to hear an uncomfortable noise, a loud ringing or buzzing and at the same time feels himself moving very rapidly through a long dark tunnel. After this, he suddenly finds himself outside of his own physical body, but still in the immediate physical environment and he sees his own body from a distance, as though he is a spectator. He watches the resuscitation attempt from this unusual vantage point and is in a state of emotional upheaval.

After a while, he collects himself and becomes more accustomed to his odd condition. He notices that he still has a ‘body’, but one of a very different nature and with very different powers from the physical body he has left behind. Soon after, things begin to happen. Others come to meet and to help him. He glimpses the spirits of relatives and friends who have already died, and a loving, warming spirit of a kind he has never encountered before - a being of light - appears before him. This being asks him a question, non-verbally - to make him evaluate his life - and helps him along by showing him a panoramic instantaneous playback of the major events of his life. Then he finds that he must go back to earth that the time for his death has not yet come. At this point he resists, for by now he is taken up with his experiences in the afterlife and does not want to return. He is overwhelmed by intense feelings of joy, love and peace. Despite his attitude, though, he somehow reunites with his physical body and lives.