By the time a child reached the age of two years, the psychologist says he is ‘self-conscious’. This is not the same as the lay use of the term, although there is a connection. The psychologist means that the child is aware that he is a self and not an extension of his mother. This awareness is shown in such behavioural acts as disobedience and the use of the word ‘no’ with emphasis, because the child is aware that he does not have to obey parental commands. Parental commands (moral imperative) are given throughout these two years first for the child’s own safety e.g. ‘Don’t touch the fire and secondly, so that he begins to develop some sense of right and wrong. An adult is able to weigh the consequence of his actions, partly because he has developed a concept of idea of time. The young child lacks this concept and is governed by immediate desires which must be fulfilled. Thus, in some situations, he can be excused for not behaving morally, i.e. making the choice which is ‘good’ for himself and others. In other situations, he knows what is right and chooses not to do it. Immature adults can also behave in this self-centred way.

If we examine the opportunities for education of girls or women in less developed countries, we usually find a dismal picture. In some countries, the ratio of boys to girls in secondary schools is more than seven to one. What happens to the girls? Often they are kept at home to look after younger siblings and to perform a variety of domestic chores. Their education is not perceived as in any way equal in importance to that of boys. When a non-literate or barely literate girl reaches adolescence, she has little or no qualification for employment, even if her community provides any opportunity for the employment of women. The solution is to get her married as soon as possible, with the inevitable result that she produces children too soon, too often and too late. With no formal education, she is hardly aware that there is any alternative. In a study made in Thailand, it was noted that the literate woman marries later and ceases childbearing earlier than her non-literate counterpart. But the latter is so chained to her household by the necessities of gathering fuel, preparing food and tending children that she is very difficult to reach, even if health services, nutrition, education, maternal and child health centres are available in her community. She does not understand what they are intended to do.

The land was ready and ploughed, waiting for the crops. At night, the earth was alive with insects singing and rustling about in search of food. But suddenly, by mid-November, the rain fled away: the rain-clouds fled away and left the sky bare. The sun danced dizzily in the sky, with a strange cruelty. Each day the land was covered in a haze of mist as the sun sucked up the drop of moisture out of the earth. The family set down in despair, waiting and waiting,. Their hopes had run so high; the goats has started producing milk, which they had eagerly poured on their porridge, now they ate plain porridge with no milk. It was impossible to plant the corn, maize, pumpkin and water-melon seeds in the dry earth. They sat the whole day in the shadow of the huts and even stopped thinking, for the rain had fled away. Only the children were quite happy in their little girl world. They carried on with their game of making house like their mother and chattered to each other in light, soft tones. They made children from sticks around which they tied rags, and scolded them severely in an exact imitation of their own mother. Their voices could be heard, scolding all day long: ‘You stupid thing, when I send you to draw water, why do you spill half of it out of the bucket? ‘You stupid thing! Can’t you mind the porridge pot without letting the porridge he burn? ‘Then, they would beat the rag-dolls on their bottoms with severe expressions.
The adults paid no attention to this; their nerves were stretched to breaking point waiting for the rain to fall out of the sky. Nothing was important, beyond that. All their animals had been sold during the bad years to purchase food and of all their herd only two goats were left. It was the women of the family who finally broke down under the strain of waiting for rain.