Politics in pre-colonial times did not involve the partisan type of electioneering campaign that we now have. The society was ruled by a king or an emir and his traditional chiefs or by the council of elders or clan heads. Where there existed the hierarchical system as in the Yoruba and Hausa kingdoms, succession to throne was mainly patriarchal. A recorded exception was the case of queen Amina of the Zazzau Empire who ruled in the 15th century AD.

  A host of unsung and unrecorded women regents and at the times women village rulers abound, especially the present Ondo state where some influential female chiefs and regents still exist. In Ibadan, the famous Efunsetan Aniwura held political as well as economic sway and it took a lot of drive, brain work and political engineering for the then King and his council chiefs to subdue her. The history of the various towns and villages of the period could boast of such women who were actively engaged in the running of government.

  In the Igbo society, a rise to leadership position was through demonstrated ability in fostering societal survival rather than heritage. Women’s voice in the politics of each clan is given focus either through the guild of wives, the guild of daughters, or the market women’s guild. Women, through these organs, could make their feelings known on any issue affecting their community as a whole or females in particular, Thus, unpopular edict or ‘decrees’ could be revoked or revised as a result of mounted pressure from any of these female associations. No decision was usually taken by the man without prior consultation with the leaders of the women’s groups.

  It must however be emphasized that the degree of women participation in politics was yet much limited when compared to that of men.

  Like a clock with the pendulum in full swing, the mind moves as fast as time. But we ought to mind our thoughts, for if they turn to be our enemies. They will be too many for us and will drag us down to ruin.

  But some people may say that they cannot help having bad thought even though they sting like vipers. That may be true, but the question is do they hate them or not? We cannot keep thieves from looking in at our windows, but if we open our doors to them and receive them joyfully, we are bad as they. We cannot help the birds flying over our heads; but we may keep them from building their nests in our hair. Vain thoughts will knock at the door but we must not open to them.

  Though bad and evil thoughts rise in our hearts, they must not be allowed to reign. He who turns a morsel over and over in his mouth does so because he likes the flavours, and he who meditates upon evil, loves it, and is ripe to commit it. think of the devil, and he will appear, turn your thoughts towards will and your hands will soon follow. Snails leave their slime behind them, and so do vain thoughts. An arrow may fly through the air, and level no trace, but an evil thought always leaves a trail like serpent.

  Where there is much traffic of bad thinking, there will be much mire and dirty. Every wave of wicked thought adds something to the corruption which rots upon the shore of life. It is dreadful to think that a vile imagination. Once indulged, gets the key of our minds, and get in again very easily, whether or not we let it in, and what may follow, no one knows,. Nurse evil on the laps of thought, and it will grow into a giant.

  Therefore, there is wisdom in watching every day, the thoughts and imaginations of our hearts. Good thoughts are blessed guests and should be welcomed, well fed, and much sought after, but bad thoughts must fly out as swiftly as they moved in.