Abstract

Traditional Marriage Among Ibiaku Clan In Mkpat Enin Local Government Area Of Akwa Ibom State 1900-2000

Table of Content

Title Page - - - - - - - - -
Certification - - - - - - - - -
Dedication - - - - - - - - -
Acknowledgement - - - - - - - -
Table of Contents - - - - - - - -

CHAPTER ONE
INTRODUCTION - - - - - - -
1.1 Background to the Study - - - - - -
1.2 Aims and objectives of the Study - - - - -
1.3 Scope and Limitation of the Study - - - -
1.4 Methodology - - - - - - -
1.5 Literature Review - - - - - - -
1.6 Notes and Reference - - - - - -

CHAPTER TWO
THE PEOPLE OF IBIAKU CLAN:
2.1 The land and the people
2.2 The Socio-economic tradition
2.3 Political structure and activities
2.4 Religious beliefs
2.5 Notes and Reference

CHAPTER THREE
MARRIAGE ENGAGEMENT
3.1 Forms and purpose of marriage
3.2 Procedure for engagement
3.3 Marriage preparation
3.4 Formal introduction of the bride to the groom
3.5 Presentation of the bride’s wealth to the bride’s family
3.6 Preparation for womanhood
3.7 Notes and References

CHAPTER FOUR
CHANGING PATTERN OF TRADITIONAL MARRIAGE AMONG IBIAKU CLAN
4.1 Impact of traditional marriage in Ibiaku community
4.2 Causes of changes in traditional marriage
4.3 Changes in fattening institution
4.4 Conclusion
4.5 Notes and references
4.6 Bibliography
4.7 Appendices

Introduction

Marriage is an important institution worldwide particularly in Africa. For its importance, marriage has been categorized differently; we have the traditional marriage which takes into consideration customs and norms, followed by Islamic and Christian marriages which are often regarded as modern marriages. In this present dispensation the three marriages have borrowed a lot of things from one another that one hardly distinguished each one. Traditional marriage being the oldest though not abolished but is relegated to the background so much that in most places it remains a shadow of itself. So when people perform traditional marriage one finds out that it is only the name that remains.
This therefore raises the question of whether people still know what traditional marriage is. It is against this background that the researcher wish to study traditional marriage among Ibiaku clan in Mkpatenin Local Government Area of Akwa Ibom state to bring back into lime light the lost memory of the people’s traditional marriage.

A number of literatures exist on traditional marriage across ethnic groups, but no specific one has been written on traditional system in Ibiaku clan. Thus, the books reviewed here are on traditional marriage elsewhere which will serve as background knowledge for the researcher.
The work of Philip and Henry Marriage Laws in Africa defines marriage as “the voluntary union of man and woman intended to last for their joint lives” it is a state in which a man and woman live together in sexual relation with the approval of their social groups. This book is of great relevance to my work as the researcher will have to discuss the conditions in which a man and a woman can live together as husband and wife.
Parrinder, in his book titled “West Africa Traditional Religion, considered marriage as “a secular contract between two persons and families”2 he pointed out that in many countries the religious element is not great but enters as a final blessing. The books also discuss the fattening process and the female circumcision which he considers as the major and indeed indispensable component of the fattening ceremony, to him, it involves the cutting of the erotic areas (clitoridectomy and cutting of the labia minora). Parrinder’s book was very relevant to this researcher as discussion of the fattening institutions is also pertinent to this work.
Another book of value consulted was “Who Are the Ibibio? By Udo, the book looks at the institution of marriage as that which shapes and form the activities of the association known as family3. He defines the two forms of marriages prevailing in the clan that is polygamy and monogamy, to him, bride price is symbolic and does not have economic connotation Udo’s book was very relevant to this project work, but he failed to mention that bride price was returned to the husband in a case of divorce and separation which this researcher will like to discuss in due course of the essay.
Talbot in his book titled “The people of Southern Nigeria”. Wrote about the fattening house, he saw the fattening house as the first event in the life of an Ibibio girl that is the beginning of another important phase of her sojourn to womanhood4. to him, it is the process of making the girl muscularly hypertrophic and a process of learning mannerism. The book expatiated more on the need for a girl to be circumcised and the dignity that is associated with fattened girls. As one may agree that Talbot did justice in his work he however did not mention that a fattened girl can bleed to death in the process of circumcision, a fact that this researcher shall further expatiate on in the course of this research.
Also the book written by Akpan titled, “The Wooden Gong” provide an insight on the historical origin of fattening, he also noted that fattening was an effort to make the girl increase her size.5 in a way to make the girl increase her size, a female elder who specialized in the trade of fattening of girls is invited for the task of regular massaging of the girl, he stresses the need for the application of oil (palm oil) and a special powder known as Idout which also serve as a pigment or dye to add glamour to the complexion of the girl. This book is relevant to this essay as the researcher will have to discuss the importance of the regular application of oil and the special powder on the fattened girl.
This essay is to set a balance to the traditional marriage, fattening institutions and the changes in traditional marriage system among Ibiaku clan which is due to the rapid economic growth and the adoption of western culture.

Traditional Marriage Among Ibiaku Clan In Mkpat Enin Local Government Area Of Akwa Ibom State 1900-2000

Key Features

Table of Content

Introduction